SAN

Christmas? Nah, Happy Shaheedi Purab!

AnonSingh December 25, 2010 10 Comments

We live in a society dominated by Western culture and values, we are taught about Christmas, while our own history is neglected.

However, knowledge is power and today we as Sikhs take a moment to celebrate our own history. Today, we celebrate a month of sacrifice and the Shaheedi of the Chote Shahibzaday, the two youngest of the four princes and the sons of Sri Guru Gobind Singh Ji.

The story of Bhai Fateh Singh Ji and Bhai Zorawar Singh Ji is connected to a much greater period in Sikh history.  Their story of  valour begins in Mid-December – it was during this time of the year that Guru Gobind Singh Ji and Khalsa Fauj came under attack by the Imperialist Mughal forces, in what is famously known as the Battle of Chamkaur. They fought long and hard to resist the tyranny of the foreign invaders and in the fight, many attained shaheedi by resisting occupation and injustice.

With pride, we remember all those that  fought to protect the people, land and justice during this moment in history. On December 24th and 25th, we remember the nights that the younger of the Sahibzaday were jailed in a cold prison along with Mata Gujri Ji – only to be executed by being bricked alive by the Mughal Forces.  We also, remember all those that perished in the Battle of Chamkaur in the very same month.

We are the descendants  of warriors, saints and revolutionaries –  the Mothers and Fathers of Resistance and Sons and Daughters of Royalty.

Lest We Forget….knowledge is power! Educate yourselves and learn more about this period in Sikh history via the links below.

The Chotte Sahibzaday

The youngest sons of Guru Gobind Singh Sahib Ji, Sahibzada Baba Zorawar Singh Ji and Sahibzada Baba Fateh Singh Ji were born at Anandpur Sahib.  Thier grandmother Mata Gujjar Kaur Ji was especially close to the young Sahibzadas.  When Guru Ji’s family evacuated from Anandpur Sahib, Mata Ji took charge of both of them as the column moved out of the city.

While crossing on horseback the rivulet Sirsa, then in spate, the three were separated from Guru Gobind Singh Sahib Ji.  Gangu, who had worked for the Guru’s family, also succeeded in crossing the stream. He escorted them to his own house in the village of Kheri, now known as Saheri, near Morinda in presentday Ropar district. While unsaddling the horse he saw that there was some cash in the saddlebag. This tempted him to treachery. He not only stole the saddlebag during the night, but also planned to betray the fugitives to the government in hope of a reward.

On the morning of 7 December 1705, the day of the fateful battle of Chamkaur, Baba Zorawar Singh ji, along with Baba Fateh Singh ji and their grandmother, was taken into custody by Jani Khan and Mani Khan Ranghar, the officials at Morinda. They were despatched on the following day to Sirhind where they were consigned to the Cold Tower (Thanda Burj) of the Fort.

On 9 December 1705, Baba Zorawar Singh ji and Baba Fateh Singh ji were produced before the faujdaar, Nawab Wazir Khan, who had just returned from Chamkaur with his feudal ally, Nawab Sher Muhammad Khan of Malerkotla. Wazir Khan tried to lure the Sahibzadas to embrace Islam with promises of riches and honours, but they spurned the suggestion. He then threatened them with death, but they remained undaunted. Death sentence was finally pronounced. Upon Sher Muhammad Khan’s intercession for the innocent children to be spared their lives, they were given some more time to ponder over the suggestion to convert. Sahibzada Zorawar Singh ji and his brother spent another two days of severe winter in their old grandmother’s lap in the Cold Tower.

Still adamant, they were, on 11 December 1705, ordered to be sealed alive in a wall. As the masonry around their tender bodies reached chest high, it crumbled. The Sahibzadas were sent to the Cold Tower again for the night. The next day, 12 December 1705, the alternative of conversion being again turned down, Baba Zorawar Singh ji and Baba Fateh Singh ji were martyred by sealing alive in a wall. The aged Mata Gujari Kaur ji, who had all along been kept in the Cold Tower, only a little distance away, breathed her last as the news reached her ears. Mata Gujari ji through upbringing of her grandsons played such an important role in Sikhism that as Sikhs, we can owe our existence to her. It was due to her teachings that the young Babas did not bulge from their Dharma and attained martyrdom, thus continuing and emphasizing the institute of martyrdom in Sikhism.

Seth Todar Mall, a wealthy merchant of Sirhind, performed the cremation of the three dead bodies the following day. The site of the fateful happenings, since christened Fatehgarh Sahib, close to the old town of Sirhind, is now marked by four Sikh shrines. A religious fair is held here from 25 to 28 December every year to honour the memory of the martyrs.

Note: This is article is a reflection on the current state of affairs, the disregard and neglect of a peoples history, in so called “secular states”. Christmas, in its essence is a spiritual holiday for devout Christians and to them, we wish a Merry Christmas

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10 Comments

  1. Singh December 25, 2010 at 8:19 am

    whats so happy about a shaheedipurb your remembering the lost to the panth that cant be forgotten ???

  2. Harp December 25, 2010 at 2:23 pm

    To some it might seem like a sad moment in history, but at the same time Sikhs welcome and celebrate shaheedi. What better honour then to give your head for your fAith. I’d say it is a combination of both. More importantly what’s up with the “Christmas na”. Ain’t no thing if ppl (of any faith) want to get a bit into the holiday spirit. Christmas promotes family, charity and just a general kindness. Nothing wrong with that.

  3. SP December 25, 2010 at 5:18 pm

    The “Nah”, demonstrates that the Sikh community does not celebrate Christmans, but instead we have our own cultural/religious/historic events that should be honored and never be forget.

    Sikh children are taught about christmas, but not about the death of their own shaheeds

  4. Rebel December 25, 2010 at 5:32 pm

    I agree with SP, the “nah” is not a disregard or disrespect towards any faith, rather it is reclamation of our own history, that has been neglected… for secular societies we are subjected to a lot Christian beliefs, even in our “public school” systems.

    It speaks volumes when more Sikhs are wishing you a Merry Christmas than a Shaheedi Purab.

  5. bats December 25, 2010 at 5:46 pm

    I agree that the greater sikh generation needs to be learn and know their history… However celebrating xmas, or having a merry xmas status shudn’t be discouraged at all.. Celebrate for the spirit of the season not for the affiliation. One day, hopefully in the near future, maybe non sikhs will reciprocate this with ‘happy vasakhi’ status’ (wudnt that be nice to see when you log into fb).. Am I dreamer? Possibly.

  6. SATNAM SINGH December 25, 2010 at 10:02 pm

    mata ji spent all night getting them ready to be martyrs like their elder brothers. remember she was not feeble like the worldly mothers..she is gurumata and gurus wife

  7. J.S.Dhaliwal December 28, 2010 at 12:30 am

    We Proude To Be Sikh , Bacouse Of Over Histry , We have To Remeber Over Histry ,

  8. Anonymous December 30, 2010 at 1:06 am

    ^lol. true though

  9. amandeepsingh December 27, 2012 at 4:58 am

    mare kol shabad nhi jina de nall ma esiya mhann ruha bare kuch likh ska,bas eh keh sakda ha ke guru shaib te chare shaibjade,mata gujar kaur te pita guru teg bhadar ji di kiti kurbani na bhulan yog ha.jo koi bhulawe ma ohnu insana ch nyi ginda. te jado tak mare swas mare sarir ch ne,odo tak eh mara sis satgura ji agye hmesa chukda rahega. ma sache dilo shaiba nu namskar karda ha.

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